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The Book of Jeremiah exists in two versions, Greek (the version used in Orthodox Christian Bibles) and Hebrew (Jewish, Catholic and Protestant Bibles), with the Greek representing the earlier version.
The Greek version was probably finalised in the early Persian period and translated into Greek in the 3rd century BCE, and the Hebrew version dates from some point between then and the 2nd century BCE.
560 BCE; but some scholars have termed his reasoning inadequate, and the history may have been further extended in the post-exilic period.
Scholars recognise three "sections" in the Book of Isaiah: Proto-Isaiah (the original 8th century Isaiah); Deutero-Isaiah (an anonymous prophet living in Babylon during the exile); and Trito-Isaiah (an anonymous author or authors in Jerusalem immediately after the exile).
It seems rather to date from an earlier imprisonment, perhaps in Ephesus, from which Paul hopes to be released.c. Some scholars believe Colossians dates from Paul's imprisonment in Ephesus around 55 CE, but differences in the theology suggest that it comes from much later in his career, around the time of his imprisonment in Rome.c. If this is a genuine Pauline epistle it follows closely on 1 Thessalonians.
But some of the language and theology point to a much later date, from an unknown author using Paul's name.c. The elegance of the Greek and the sophistication of the theology do not fit the genuine Pauline epistles, but the mention of Timothy in the conclusion led to its being included with the Pauline group from an early date.c. This is apparently the latest writing in the New Testament, quoting from Jude, assuming a knowledge of the Pauline letters, and including a reference to the gospel story of the Transfiguration of Christ. The references to "brother of James" and to "what the apostles of our Lord Jesus Christ foretold" suggest that it was written after the apostolic letters were in circulation, but before 2 Peter, which uses it.
While the book probably reflects much of the historic Ezekiel, it is the product of a long and complex history, with significant additions by a "school" of later followers.
Noth proposed that the entire history was the creation of a single individual working in the exilic period (6th century BCE); since then there has been wide recognition that the history appeared in two "editions", the first in the reign of Judah's King Josiah (late 7th century), the second during the exile (6th century).
Noth's dating was based on the assumption that the history was completed very soon after its last recorded event, the release of King Jehoiachin in Babylon c.
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The collected book of Psalms was possibly given its modern shape and division into five parts in the post-exilic period, although it continued to be revised and expanded well into Hellenistic and even Roman times.2nd century BCE, as Baruch uses Sirach (written c.