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Their poems in praise of Vishnu and Krishna in Tamil language are collectively known as Naalayira Divya Prabandha(4000 divine verses).

This period saw the growth of Vashnavism Sampradayas (denominations or communities) under the influence of scholars such as Ramanujacharya, Vedantha Desikacharya, Madhvacharya, Nimbarkacharya and Vallabhacharya.

Their poems show a pronounced orientation to the Vaishnava, and often Krishna, side of Mal.

But they do not make the distinction between Krishna and Vishnu on the basis of the concept of the Avatars.

This is largely due to the growth of the ISKCON movement, founded by A. According to Schweig, it is a "polymorphic monotheism, i.e.

a theology that recognizes many forms (ananta rupa) of the one, single unitary divinity," since there are many forms of one original deity, with Vishnu taking many forms.

In contrast, Sri Vaishnavism sampradaya associated with Ramanuja has monotheistic elements, but differs in several ways, such as goddess Lakshmi and god Vishnu are considered as inseparable equal divinities.

The term "Krishnaism" has been used to describe the sects focused on Krishna, while "Vishnuism" may be used for sects focusing on Vishnu in which Krishna is an Avatar, rather than a transcended Supreme Being.

In Vishnu-centered sects Vishnu or Narayana is the one supreme God.

Vaishnavism in the 8th century came into contact with the Advaita doctrine of Adi Shankara.

Many of the early Vaishnava scholars such as Nathamuni, Yamunacharya and Ramanuja, contested the Advaita Vedanta doctrines and proposed Vishnu bhakti ideas instead.

In the late-Vedic texts (~1000 to 500 BCE), the concept of a metaphysical Brahman grows in prominence, and the Vaishnavism tradition considered Vishnu to be identical to Brahman, just like Shaivism and Shaktism consider Shiva and Devi to be Brahman respectively.

According to Dandekar, Vaishnavism may have emerged from merger of several ancient theistic traditions, where the various deities were integrated as different avatars of the same god.

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The tradition is notable for its avatar doctrine, wherein Vishnu is revered in one of many distinct incarnations.

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