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Some have even gone so far as assert that Niankhkhnum and Khnumhotep were conjoined twins to explain why they are touching so often in artwork.

They are depicted embracing in the same manner as heterosexual couples, which carries the same connotations of closeness in the context of sexual relations. The theory of them being siblings is a weird heteronormative approach to this relationship that quite honestly is baffling to the mind: they could not be lovers because their wives and children are depicted on their tomb’s walls. First, let’s break it down: behavior does not equal orientation.

This does not come to pass, however, thanks to aid of Isis who helps her son keep Seth’s semen off his body and plots to turn the tables around, making Seth appear to be the receptive partner by tricking him into eating Horus’s semen.

(Though, some sources say that both men were equals in the sense that they were able to penetrate one another.) What can be gleaned from this story is that it was not homosexual relations themselves that were looked upon negatively but, like in Ancient Greece, the partner in the “passive” role who was disdained.

Some consider it to be “a satire on human manners and desires, as the animal vignettes on the first third of the papyrus suggest,” which also mocks individuals of the upper class.

By putting Horus in the “womanly” or passive position, Seth would have elicited the anger of the other gods towards Horus.

Acacia tree (source) Adultery was highly taboo in Ancient Egyptian society with both men and women punished for this act.

Emasculation for a man may have been a punishment for the rape of a married woman while consensual sex would result in both people being punished by whipping or mutilation, possibly even put to death.

Moreover, their religion itself was stepped in sexual themes, including the ithyphallic god Min.

Hatshepsut and Senenmut (source) As for art showing humans in sexually explicit positions, there is the famous example of graffiti of a pharaoh and a man commonly thought to be Hatshepsut and Senenmut.

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